As I sat yesterday and pondered anger I eventually turned to a dictionary to seek a definition of it. According to one, anger is a strong feeling of displeasure, a kind of belligerence aroused by a wrong. And from experience I can say it is equally likely that it is anger aroused by a perceived wrong. If someone truly wrongs me, I may well express anger and do so with some justification. If someone slights me or otherwise damages my pride, it may also cause me to act angry but with no justification at all. Anger is inherently reactive, awaiting a trigger and then waiting to react in accordance with my nature.
Thank you for visiting nature.com. You are using a browser version with limited support for CSS. To obtain the best experience, we recommend you use a more up to date browser (or turn off compatibility mode in Internet Explorer). In the meantime, to ensure continued support, we are displaying the site without styles and JavaScript.
!NEW! Girls Of Holy Nature
Download: https://urlcod.com/2vEsDE
We can't be naive about this. Although we might just see kids havingfun enjoying nudism it does cater to the Pedophila monsters. I justwonder what is the purpose of watching some naked kid's birthday partyif it wasn't to cater to this group.Or these "Holy Nature" videos that just have teenage girls in it?Obviously directed at another crowd besides nudists.I would worry about vidoes that predominately shows kids.So when do nudist videos become just stuff for the sickos?For an example of what I am discusing -n-mind.com/free/Child.htmUltimate_N...@fastermail.com (Ultimate_Nude_Society) wrote in message news:...
Some who will buy it might be nudists, and others might not be. So,what if they're not nudists? I'm a nudist and I could see buying oneof those, because I enjoy the beauty of teenage girls. Is theresomething wrong with appreciating the beauty of teenage girls? Andplease spare me all the "true" nudist clap trap.
> Some who will buy it might be nudists, and others might not be. So,> what if they're not nudists? I'm a nudist and I could see buying one> of those, because I enjoy the beauty of teenage girls. Is there> something wrong with appreciating the beauty of teenage girls? And> please spare me all the "true" nudist clap trap.
I sometimes wonder about these 'true nudists' who hate the sight andpresence of beautiful naked young girls in videos and photography.Two women whom I personally know that have launched such vitriol againstthem in the Australian nudist press are both large-sized women in their40's - the sort that most men would pay the least attention to, even thoughthey both have partners. Maybe they are jealous? You rarely see beautifulyoung teenage girls at naturist functions here unless you go to Confestwhich is a bi-annual eco-friendly alternative living/health featuring mudbaths and sweat-lodges.
Check the metatags of holynature (it will take some fiddling to get tothem, they are in the top frame): Description tag: "Holy Nature" provides the Social Competence of the people in the Nature Defence, Public Health and Social Adaptation of the Person..." What on earth does this mean? Well, it gets much clearer checking thekeywordtag: "..., Naked Women, Naked Teenagers, Naked Girls, ..."There you go...
The whole "Holy Nature" teen girls videos are produced to cater to the"Lolita" sickos out there. And these other videos that focuses onchildren, they were created with the pedophila sickos in mind as beingthe prime customers for the videos.I hear that making porn is even bigger business in Russia than it ishere. I guess some of that is out of desperation. Give a woman inRussia a chance for a better life and they will become your whore. Ihear it is very easy for a foreigner to get a woman into bed inRussia. The Russians really have little concern for self respect orthe dignity of others.Of course these videos don't even come close to hardcore porn. And inand of themselve I SEE nothing sexual about them. But I do believethey are exploiting Nudism because they know that such videos willmostly appeal to the sickos out there. I doubt true nudists out therewould pay 60 dollars to see such vidoes. It does concern me that theyare using the pretext of nudism to market such stuff to pedophilas. Idoubt that the people are body-n-mind.com are even nudists themselvesbut instead are exploiters of nudism. My fear is that all to manywon't be able to distinguish them from true advocates of familyfriendly nudism."Chris" wrote in message news:...
I thought something was up with the 14 year old girls he was luring to hissites, on the pretexts the sites were run by Becky Bare Breasts, or some suchname he conjured up.spn762003@yahoo / Lucy, I think your fairly new here .....don't let this Ultimate / Rondello nut goad, or bait you in to anyarguments.--------------------------------------------------------Subject: Re: Holy Nature Videos. Do they Celebrate Nudism or Made to Cater topedophilaFrom: Ultimate_N...@fastermail.com (Slimey Dan)Date: 6/4/2004 5:00 AM Eastern Daylight Time
Lucy Curtis wrote:> I was wondering what people think of the "Holy Nature" Russian nudist> vidoes that can be found on web sites such as body-n-mind.com and> www.holynature.ru. While these videos claim to be just a celebration> of nudism there are an abnormal amount of children in these videos> especially underaged girls.>
Justice for women in the workplace requires in the first place the removal of all forms of the exploitation of women and young girls as cheap labour, all too often at the service of the lifestyle of the affluent. It requires equal compensation and equal opportunities for advancement, while addressing also the added responsibilities they may bear as working mothers, and according special attention to the problems of women who are the sole providers for their family.
Furthermore, effective action on behalf of working mothers requires recognition of the priority of human over economic values. If efficiency and productivity are considered the primary goals of society, then the values of motherhood will be penalized. The fear of reinforcing certain stereotypes concerning the roles of women, should not prevent this Conference from clearly addressing the special challenges and the real-life needs and values of those millions of women who dedicate themselves to motherhood and family responsibilities, either on a fulltime basis or who reconcile them with other activities of a social and economic nature. Our societies offer far too little tangible recognition or concrete assistance to those women who are struggling to do a decent job of raising children in economically trying circumstances. For our Conference not to face these issues would be to render true equality for the majority of the world's women even more elusive.
It is well-known that the Catholic Church, in its manifold structures, has been a pioneer and leader in providing education to girls in both developed and developing countries, and often in areas and cultures where few groups were willing to provide equal educational opportunities to both girls and boys.
Every human person has the right to be helped to make the fullest use of the talents and abilities they possess and thus, as the Universal Declaration of Human Rights asserts, "everyone has the right to education". Universal access to basic education is, indeed, an established goal of all nations. Yet in today's world, of the scandalously high number of persons who are illiterate, over two-thirds are women. Of the millions of children who are not enrolled in basic education, about 70 per cent are girls. What is to be said of the situation in which the simple fact of being a girl reduces the likelihood of even being born, of survival or of then receiving adequate education, nutrition and health care?
On 29 August last, His Holiness Pope John Paul II committed all of the over 300,000 social, caring and educational institutions of the Catholic Church to a concerted and priority strategy directed to girls and young women, and especially to the poorest, to ensure for them equality of status, welfare and opportunity, especially with regard to literacy and education, health and nutrition and to ensure that they can, in all circumstances, continue and complete their education. The Holy See has made a special appeal to the Church's educational institutions and religious congregations, on their own or as part of wider national strategies, to make this commitment in favour of the girl child a reality. This is, in fact, a commitment already assumed at the Copenhagen Summit for Social Development and the Holy See, as on that occasion, places itself side by side with all the governments of the world to work in collaboration with them on such programmes of education. More and more it is recognized that investment in the education of girls is the fundamental key to the later full advancement of women.
The Conference has, however, rendered a great service by casting a spotlight on violence towards women and girls, violence which may be physical, sexual, psychological or moral. Much more needs to be done in all our societies to identify the range and the causes of violence against women. The extent of sexual violence in the industrialized nations, as it becomes more evident, comes often as a shock to their populations. The fact of the use, in this 20th century, of sexual violence as an instrument of armed conflict has stunned the conscience of humanity.
The question of violence experienced by women is also linked to those factors which underlie the widespread hedonistic and commercial culture which encourages the systematic exploitation of sexuality and especially reduces women to the role of sex objects. Should the Conference not condemn such attitudes, it could well be accused of condoning the very root causes of much violence against women and girls. 2ff7e9595c
コメント